Skip to main content

Dancing Trump: A tie instead of soul. James Joyce’s superficiality

Dancing Trump
A tie instead of soul. James Joyce’s superficiality
  • Show the following:

    Annotations
    Resources
  • Adjust appearance:

    Font
    Font style
    Color Scheme
    Light
    Dark
    Annotation contrast
    Low
    High
    Margins
  • Search within:
    • My Notes + Comments
    • Notifications
    • Privacy
  • Publication HomeDancing Trump
  • Publications
  • Learn more about Manifold

Notes

table of contents
  1. Cover image
  2. Title Page
  3. Imprint
  4. Logos
  5. Contents
  6. “Let’s make it into music”: Trump dances
  7. Twitter and TV
  8. A brief language critique of Trump’s language critique (Michael Wolff)
  9. Liquidation of meaning and simulacricity (Baudrillard)
  10. “Reading meaning and depth into Trump” (Maggie Haberman): On the topology of surface and depth
  11. Music instead of language
  12. Political dance: Richard Sennett on Louis XIV
  13. Mimesis as dance, music and performance (Aristotle)
  14. Mimesis as imitation, resemblance to truth and deception (Plato)
  15. Poetics (Aristotle) versus ethics and education (Plato)
  16. Voice and hypocrisy
  17. A tie instead of soul. James Joyce’s superficiality
  18. The fact is what is currently being performed
  19. Mugshot and mask. Trump’s official portrait
  20. Masks and power
  21. Janus and Dionysus, the fecal version
  22. What is the inversion of truth against the abolition of its possibility?
  23. Without wit or irony: Trump rescues kittens
  24. Thanks

A tie instead of soul. James Joyce’s superficiality

Two different historical mimesis theories can be used to interpret what Trump does as a dancer, performer or μῖμος [mîmos]. On the one hand, there is the Platonic, ethical and truth-oriented tradition in which the majority of Trump’s critics stand. On the other hand, there is the non-ethical, in Nietzsche’s sense “extra-moral[]”81 tradition, which explicitly refrains from ‘words’ and their ‘content’, from ‘meaning’ and ‘truth’ and instead focuses on the ‘superficial’ representation itself—similar to what you do when you listen to music or watch a “wallpaper” pattern82 or a dance.

Those who lean towards the latter theory must also be skeptical of psychological explanations of Trump’s behavior. In contrast to early modern behavioral theories such as those of Baldassare Castiglione, Baltasar Gracián or the so-called French moralists, the psychological (and not just the ‘deep’ psychological) gaze is always directed into the depths and to what is hidden there when it searches for the unconscious, the past, the absent or even the soul.

We know from an anecdote by James Joyce that this is not everyone’s cup of tea. This is a classic example of a plea for the surface as a polemic against depth, the topicality of which was already discussed above. Joyce sits for a portrait. “When the painter Patrick Tuohy began to talk about the importance of capturing the Joycean soul, he muttered darkly: ‘Never mind my soul, Tuohy. Just make sure you get my tie right’.”83

Notes

  1. 81Friedrich Nietzsche: Ueber Wahrheit und Lüge im aussermoralischen Sinne, in: Die Geburt der Tragödie. Unzeitgemäße Betrachtungen I-IV. Nachgelassene Schriften 1870-1873. Kritische Studienausgabe, ed. by Giorgio Colli and Mazzino Montinari, München 1988, vol. 1, pp. 873-890.
  2. 82Immanuel Kant: Kritik der Urteilskraft, ed. by Karl Vorländer, Hamburg 7/1990, p. 179 (§ 51).
  3. 83 www.theguardian.com/books/2011/aug/05/james-joyce-biography-bowker-review (6/6/2025).

Annotate

Next Chapter
The fact is what is currently being performed
PreviousNext
CC BY-SA 4.0
Powered by Manifold Scholarship. Learn more at
Opens in new tab or windowmanifoldapp.org